An important opinion indeed. And, amazingly enough, a friend from Bahrain gave as this insight into the situation there:

Bahrain; protests seen from the other side

by

Senior Bahraini Government Official

I must say it is very different than what the media portrays. Unfortunately, the media has chosen to participate in escalating the matter in Bahrain. It helped to ignite a protest of not more than 200 people sitting in a roundabout to a sectarian rift including hundreds of thousands. I wish I could say that yes some of the demands regarding corruption are precise but the way in which this is being used to consider the leadership to be unworthy of ruling is unacceptable.

Like any country Bahrain has its problems and makes its mistakes, we live and learn and move on…There are many people here that believe that Iran is funding the anti government protests and I do believe that this is the case. It might not be the only reason for the protests but they are definitely manipulating the situation. Right now the situation is getting more complicated. We have the national unity movement which is predominantly sunni’s that were previously considered a silent majority for 50 years to the extent that the shia have been communicating to the world, that Bahrain is simply shia’s being ruled by one sunni family which is definitely not the case.

The problem gets even worse cause the anti govt group are mostly shia or sunni’s who belong to the communist or baathi ideologies that have begun to clash with the radical anti government protesters who openly talk about Iranian training and funding. I am not sure what else to say really. The silent majority have spoken now and have layed their demands on the table. The will not accept any rulers other than the Al-Khalifa’s but it will be a struggle to win over the more educated or intellectual factors of the shia opposition.

Yes unfortunately I am talking in very sectarian terms cause this is what it has come down to…..I must add that in order for a foreigner to understand, bare in mind that if you compare Bahrain to the more richer countries in the Middle East such as the Gulf or Libya or Iraq or Algeirs, our income per capita outways the Arab richer countries and our urban development, government services and infrastructure outweigh our neighbours who are way richer than Bahrain. This means that our leaders are wise and have worked hard on the development of this country and its people.

Another point you must understand is that we have many foreign pressures given our importance as a catalyst of change in the Gulf and because of our own foreign relations. We are strong US allies making us an obvious target for anti American sentiment. Also, there are so many pan-arab ideologies that it is hard for Bahrain to build its democracy on national interests alone, which is really what our King has been trying to do over the past ten years.

Ohh, there is so much I want to say but this is what I can come up with for now.

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I am writing to you from a long, white sands beach under swaying palm
trees on the south coast of Arabia, in Yemen. The sun is setting over the Arabian Sea in a blaze of orange and gold.  These days my sun also rises in Yemen.  In fact, Yemen has been the place I call home for
most of the last ten years.  I met Mikael here last year and we became
immediate friends; sharing a love of adventure and expanding our
horizons through travel.  It might surprise you to think of some of the world’s most pristine and beautiful beaches in Yemen.  It might also surprise you to know that the country is not a giant sand pit but a mountainous country, incredibly green in the rainy season, with incredible gorges and vistas throughout. So, when Mikael asked if I might write something about Yemen I grabbed paper and pen and headed straight for the beach.  It is here, where the blue waters of the Arabian Sea meet the white beaches and rocky headlands of Arabia that the story of Yemen and its people begin.

Rub Al-Khali - the biggest sand dune desert in the world....

Yemen has often been described by scholars as an ‘island’ surrounded by the Arabian /Indian Ocean to the south, the Red Sea to the west and the vast sands of the Rub al-Khali – the Great Arabian Desert – to the north.  This geographical isolation has kept Yemen apart and misunderstood by the rest of the world since ancient times.  And it has also spurred the people of Yemen to look across seas and sands in search of trade and resources.  The ancient Greeks called this place, ‘Arabia Felix,’ in the mistaken belief that Yemen, and not India and the far east, was the source of spices.  In fact, Yemen was the center of the spice route from the far east and its geographical position allowed for the Kingdom of Saba (reported home of the Queen of Sheba) to benefit from the spice trade through taxes collected on the spice caravans travelling through her land.  Yemen was relatively little known to the outside world until the 1960s, when the secretive and feudal ‘Imam’ or king was overthrown for a republican government.

Yemen has remained little known and misunderstood since the revolution. The recent barrage of international media attention Yemen has received is testament to the world’s lack of understanding regarding this country.  The international media is currently in the habit of calling Yemen a ‘hotbed of terrorism,’ ’the ancestral homeland of Osama Bin Laden,’  (So what???  He wasn’t born here and did not grow up here.) and a place of ‘widespread anti-American sentiment.’  Regarding the Bin Laden issue I pose this to readers.  I am a citizen of the United States and I was born there. Ireland is my ancestral homeland.  If I committed crimes against humanity would the media report anything other than that I was a citizen of the United States?

Yemenis, some of the friendliest and most peaceful people on earth.

Yemen is, in fact, a place of moderate, tolerant Muslims, both Shia and Sunni, and a place where the great majority of the population strive for a better life for themselves and their families and a better future for Yemen.  Yes, there is a small (and I would call it very small) percentage of the population here for whom the words ‘anti-American,’ ‘extremist,’ or even ‘terrorist’ apply.  It would be naive to deny this.  However, I am sure that the world could use a dose of reality right now concerning the real situation of Yemen and her people.

Yemen is a developing nation with many problems, a government struggling to cope with meager and dwindling oil resources and a booming population (up to 3.5% by international estimates), a severe water crises for which there is no easy solution, a severe lack of food security causing 50% or more of the country’s children to suffer from malnutrition and stunted growth and a struggling economy which relys heavily on imported trade and not enough on domestic production.  The literacy rate in the country hovers around 60% for men and women.

Yemen’s isolation has, since ancient times, caused her people to look abroad in search for resources and  trade riches.  The arches over the windows and the doors of buildings in Mukella, the city behind me, bear the unmistakable stamp of the orient, brought back to Yemen by traders who ventured from India to Malaysia over the Indian Ocean.  The people of this country also bear the diverse characteristics of populations from the coast of East Africa, the interior of Arabia and all the way to the far east.  This diverse mix has made Yemen a place of a very unique and distinct culture.  And this diverse mix of people, culture and their history may also  help to explain why the majority of Yemenis are surprisingly tolerant with a love of music,  art and dance all their own as well as a tolerance for and interest in foreigners.

So what does Yemen need now?  The country is facing political instability with a rebellion stirring in the north and an independence movement awakening in the south.  Political support and a degree of military support are welcome and probably necessary at this time.  However, the real need Yemen is facing is in development support and aid to help the nation through this period of economic change and population growth.  What’s needed is real development aid funding government, international and local non-governmental development organizations focusing on education, food security and income generating projects and training - especially for rural areas where 70% of the population live.  A sincere effort at supporting development in this country is the only way we can hope to bring about the stability the nation needs through increased educational standards and outputs, increased access to health care, rising levels of nutritional intake and increased economic production leading to increased income levels for the poor and middle classes.  No amount of military assistance can bring about the development and change that the people of this nation seek and deserve.

Right now Yemen needs to be seen in the right light and needs the right assistance, according to the writer.

Kyle Foster’s Arabian Notes. Regular updates from one of America’s wildest. High Arabian adventure including a few excerpts from his book in progress. fosterarabiannotes.blogspot.com

New Year – New Hope

by

CuChullaine O’Reilly a.k.a. Asadullah Khan

As if we needed any reminders of what a murderous year 2009 has been, a few days ago another deluded fool attempted to destroy an airplane in flight. This time the destroyer was from Nigeria, not England, and he hid the explosives in his underpants, not his shoes. Nevertheless, both would-be assassins not only attempted to massacre their fellow man, they added to their sins by daring to cloak their crimes in the name of Islam.

Ironically, in a world full of instant news, one which rings out every few minutes with the words “Taliban” and “al-Qaeda,” it would serve mankind well to remember that there is a vast portion of the Muslim world which has gone largely unnoticed. Unlike the chilling Puritanism of some movements, which helped inspire and finance the forces of political poison currently disguised as religion which are at work today, the Indo-Islamic civilization created the most tolerant and pluralistic example of Islam ever known.

The most important example of this alternative vision of the oft-misunderstood religion was the great Mughal emperor, Akbar (1542-1605). The hallmark of his reign was the emphasis he placed upon Hindu-Muslim unity and the concept of individual religious tolerance. Because he was convinced that spiritual truth was not the monopoly of any particular religion, Akbar organized the first global congress of faiths, fostered the spirit of enquiry and allowed every man and community to develop in its own spiritual manner.

Faith has no caste, nor national origin, taught this powerful ruler who placed the love of God above the rituals of religion. When a theocracy of Sunni extremists condemned Akbar’s spirit of Sufi generosity, he transported the belligerent mullahs to Kandahar, and exchanged them for colts.

“You should not allow religious prejudice to influence your mind. The propagation of Islam will be better carried on with the faith of love and obligation than with the sword of oppression,” Akbar warned his fellow Muslims.

This flowering of Mughal religious tolerance reached its crescendo on April, 4^th, 1934, when the city of Lahore witnessed the creation of the greatest literary treasure ever seen in the Indo-Islamic civilisation. That was the day upon which the scholar Abdullah Yusuf Ali released the first instalment of his English language translation of the Qur’an. For the princely sum of only one rupee, the first fifty pages of the revered work could be purchased. The resultant six-hundred plus pages were published as they were completed, in twenty-nine more sections over the next three years, thanks to a remarkable gathering of enthusiastic university students, calligraphers, printers and publishers, all of whom urged, and assisted, the Allama (most learned) Yusuf Ali to commit to paper the English language translation he had spent the majority of his life creating.

Born in India in 1872, Yusuf Ali was an extraordinary scholar, confident horseman and traveller par excellence. Thanks to his intellectual gifts, he was the first Indian to serve on Great Britain’s Indian Civil Service. A noted jurist, a devotee of Shakespeare, an expert on Alexander the Great, and a prolific author, Yusuf Ali was also an Islamic scholar of tremendous wisdom. Thanks to Yusuf Ali’s travels between England and India, he believed there was a vital need to translate the enduring message of the Qur’an into the English language, so as to offset the same forces of religious extremism which Akbar faced and which still threaten us today.

Yusuf Ali - "Though the English language translation of the Qur'an created by the famous Indian scholar, Allama Yusuf Ali, was rightly considered to be the most beautifully written version ever seen, it was altered by unknown parties in the late 1980s so as to fall in line with the more politically rigid version of Islam as practised by the Wahhabis."

“Although I am earnestly and sincerely devoted to my own religion, I have always advocated the desirability of a better understanding between Christians and Muslims in all spheres of life. Such an understanding is likely to become a great guarantee of world peace and international understanding,” the humble scholar wrote.

Like the great Mughal, Akbar, whose religious tolerance had inspired him, Yusuf Ali believed in what he termed a “progressive Islam.” By the mid-twentieth century Muslim institutions and patterns of thinking had become moribund and obsolete. Not only should Muslims cope with the challenges of the day, he warned, they should use their faith to rise above the prejudices of race. Islam, he said, should be a way to transcend narrow political interests.

Yusuf Ali admonished the Muslims of his day, reminding them that the Prophet Muhammad (PBUH) had abolished any hereditary and privileged priesthood, while instituting the right of private judgment, personal responsibility, equality in brotherhood, removal of racial or caste barriers and the selection of rulers by democratic choice. It was these principles, Yusuf Ali said, which were the true basis of Islam.

After years of work, when Yusuf Ali’s English language Qur’an was released, it was acclaimed a masterpiece worldwide. This revered book, he said, was not the legacy of one nation, it was the heritage of mankind. “Each verse represents something immediately applicable,” he wrote, “and something eternal and independent of time and space.”

No sectarian views were propagated throughout the extensive commentary. On the contrary, Yusuf Ali’s emphasis was on the spiritual dimension of Islam and its message of a common humanity. This search for God within liberated the seeker from the restrictions of a narrowly orthodox version of Islam, encouraging the devotee instead to look beyond the letter of the law to its mystical essence.

Sadly, power is a jealous mistress who tolerates no rival. This is especially true of those who wield the sanctity of religious authority.

Though many other authors have attempted to emulate his efforts, Yusuf Ali’s English language translation of the Qur’an became the most widely respected, and trusted, version ever known. “In translating the Text I have aired no views of my own,” he wrote, then went on to hope that thanks to this version, “a new renaissance of Islam will sweep away cobwebs and let in the light of reason.”

Alas, the message of tolerance, as practised by Emperor Akbar and Allama Yusuf Ali, has been one of the unmarked victims of today’s climate of political hatred. In 1987 unnamed “editors” bowdlerized Yusuf Ali’s magnum opus, removing various appendices, revising the commentary, diluting its message of compassion and ignoring its apolitical tolerance.

“Nothing can be more damaging than the admission of rough and tumble politics into the serene atmosphere of religious peace and freedom,” Yusuf Ali wrote before his death in 1952. The result, he warned, would be the rise of leaders who promote dangerously simplistic creeds designed to promote a spirit of political vengeance and narrow self interest.

Sadly, as the bleak religious war between East and West goes on, Yusuf Ali’s prophecy has come true, with political hirelings in clergymen’s gowns from both sides mistaking the shell for the substance.

“A foundation of hatred or hostility can never support any edifice of national life and will be subject to sudden earthquakes when the forces of disorder are let loose,” Yusuf Ali predicted. Recent events demonstrate that he was right, as the venom of one side continues to provide the lifeblood of the other.

As the year 2009 and this decade come to a close, what a cruel mockery it is then to dispute, on the religious plane, national ambitions, tribal allegiances and the need for personal glory. The fruits of this tree are intolerance, rancour and uncompromising hostility, nestled among the leaves of barren and bigoted sectarianism.

A Sufi once remarked, “Everyone lives on the same Earth. One reads the Vedas, the second the Qur’an. One is called a pandit, the other a mullah. They style themselves separately, though they are pots of the same earth. Neither have found God and both live in futile disputes.”

Yusuf Ali, who spent his life attempting to reconcile East and West, counselled that counting beads or wearing a hermit’s gown is no sure sign of faith. Service to our brethren is the only worship that counts. Likewise it is folly to believe that war can end war.

Before his death, this remarkable man of two worlds wrote, “Many new streams of wisdom were poured through the crucibles of noble minds and thinking men of action.”

I like to think that Yusuf Ali, the scholar and traveller, would have supported Mikael Strandberg’s idealistic goal of travelling on camelback, from one distant ocean to another, so as to draw attention to what we all share in common.

I know I do.

CuChullaine O’Reilly, a.k.a. Asadullah Khan, along with his wife, the Swiss equestrian explorer, Sayeeda Ayesha Khan, will be re-publishing Yusuf Ali’s 1934 Qur’an, complete with its original translation and unedited commentary, in early 2010. The royalties will be donated to victims of suicide bombings in Pakistan.

“Yesterday I saw this little ant on my floor and my first thought was to kill it, but than I realized how amazing it was, this little life walking on my floor, with all its legs and body moving forward and I thought, woow, another of his great creations!” Talib said with great joy in his face and continued passionately: “Our prophet said that life is precious and that humankind shouldn´t kill anything. All life has the same value! The prophet Mohammed was fantastic!”

“Oman is mainly Ibadi?” I asked him, my very good friend Tali Omar, during this, one of our many Thursday meetings, when we discuss everything from religion to football.

Talib goes up at 4.30 every morning to go to the mosque an pray....

“I don´t see myself belonging to any specific arm of Islam. I am sunni, shite, ibadi, all. I am a Muslim in all ways. It is simple really, it is just to follow the ten commandments of the Bible. I try to do as good as I can.”

Talib is one of the nicest human beings I have ever met. He has been the big difference in many ways, regarding the success or failure to put the Expedition on it feet and his wisdom is plentiful. And he never talks bad about anyone, doesn´t pass judgement without knowing, he is well read and educated in life, he speaks with a soft voice, always in a non-aggressive way and he is never pushy, but always helpful, very generous and no matter how busy, bogged down with work, he always takes time to listen and help. Lately he has spent hours in his phone trying to help me find my way through the sign-free parts of Muscat. He is a devout Muslim which prays 5 times a day, he listens often to prayers on the radio or TV and he reads a lot on the same subject.

The five pillars of Islam is: Faith or belief in the Oneness of God and the finality of the prophethood of Muhammad; Establishment of the daily prayers; Concern for and almsgiving to the needy; Self-purification through fasting; and The pilgrimage to Mecca for those who are able.

“I prefer to read books by Western scholars when it comes to Islam” , he says, “They go deeper, question and are more neutral, which means you get a broader spectrum of Islam.”

“Why do you think Islam is so misunderstood in the West?”

“Well, it has become to politicized. Really from the beginning with the Ummiyads and up until today it is far to often based on political and not spiritual power. And when two Muslim sides are at war, like Iran or Iraq or like in Somalia, they blame each other for not being true believers. I guess, like Christianity, look at the catholics and protestants in Northern Ireland…..” I chip in with the former republic of Yugoslavia, “….they´re still not getting along even though they should be called educated people. Because one problem for Islam is that in many Muslim countries education is poor and if you get a bad Imam preaching in an uneducated area, we have a situation. Therefore, if it is a poor country with big divisions between rich and poor, than people will join the opposition whether they are fanatics or not! Education and a fair government is vital!”

“One thing I realized during my time in Yemen studying Arabic, was that in reality, like the Talibans in Afghanistan”  , I said, “These geezers don´t even speak or understand Arabic, how than can they than properly understand the Quran? They don´t even know what they are reading.”

“True. I haven´t thought about that.”

“What about the issue of women? I get a lot of questions from my readers about Islam and their views on women and then they, the readers, refer to some horrible article written about lashing or stoning woman. And add that some Muslims say that it is written in the Quran that the beating of women is a right.”

“The situation for women is not good. Indeed it is terrible. But that has to do with the old culture in this area, which was strong far before the arrival of Islam, and this ancient culture has unfortunately been applied to Islam. But that is not good, because it is a fact, that The Prophet loved women and he had some very strong women around himself and if people try to read his first sermon where he specifically said that society has to protect women and give them the same rights. I have a daughter myself, she plays football and I will give her every chance in life to choose what she wants to do in her life. And regarding beating woman, in Oman it is written in the law that it is forbidden, but it is still not easy to implement, because if a woman goes to court, she will pay a social prize of being evicted from the community. So we still have some time before it works perfectly.”

All throughout our conversation his mobile has rung, messages has poured in, it is Eid Al-adha, plus that Talib really never takes a day off work. Suddenly somebody very important calls and our time is up and we return in his Porsche to Al Ghubra where I live. He stops half way at a mosque for midday prayers. For me Talib is a role model of how a human being should be.

The shopping for Eid Al-Adha is hysterical right now!

Some of the most imposing mosques have elaborate design, like the Sultans Mosque in Muscat.....